Swami Vivekananda’s Chicago speech of 1893

On the 9/11 of 2017 PM said 9/11 when spoken about became of 2001, but there was another 9/11 of 1893 that India remembers.

Prime Minister Modi said, “There is one 9/11 where Vivekananda worked hard to flourish the country, on the other hand, we saw the 21st century 9/11 that destroyed humanity.”
On 9/11 of 1993 Swami Vivekananda at the Parliament of Religion, Chicago said in his historical speech: “I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true.
Here is the full text of Swami Vivekananda’s speech at the Parliament of Religion, Chicago:
Sisters and Brothers of America,
It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. I thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions; and I thank you in the name of the millions and millions of Hindu people of all classes and sects.
My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honour of bearing to different lands the idea of toleration. I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation. I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings: ‘As the different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee.’

The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world, of the wonderful doctrine preached in the Gita: ‘Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to Me.’ Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come; and I fervently hope that the bell that tolled this morning in honour of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.

WHY WE DISAGREE
15 September 1893

I will tell you a little story. You have heard the eloquent speaker who has just finished say, ‘Let us cease from abusing each other,’ and he was very sorry that there should be always so much variance.
But I think I should tell you a story which would illustrate the cause of this variance. A frog lived in a well. It had lived there for a long time. It was born there and brought up there, and yet was a little, small frog. Of course the evolutionists were not there then to tell us whether the frog lost its eyes or not, but, for our story’s sake, we must take it for granted that it had its eyes, and that it every day cleansed the water of all the worms and bacilli that lived in it with an energy that would do credit to our modern bacteriologists. In this way it went on and became a little sleek and fat. Well, one day another frog that lived in the sea came and fell into the well.

‘Where are you from?’ ‘I am from the sea.’
‘The sea! How big is that? Is it as big as my well?’ and he took a leap from one side of the well to the other.
‘My friend,’ said the frog of the sea, ‘how do you compare the sea with your little well?’
Then the frog took another leap and asked, ‘Is your sea so big?’
‘What nonsense you speak, to compare the sea with your well!’
‘Well, then,’ said the frog of the well, ‘nothing can be bigger than my well; there can be nothing bigger than this; this fellow is a liar, so turn him out.’
That has been the difficulty all the while.I am a Hindu. I am sitting in my own little well and thinking that the whole world is my little well. The Christian sits in his little well and thinks the whole world is his well. The Mohammedan sits in his little well and thinks that is the whole world. I have to thank you of America for the great attempt you are making to break down the barriers of this little world of ours, and hope that, in the future, the Lord will help you to accomplish your purpose.

PAPER ON HINDUISM
Read at the Parliament on 19 September 1893

Three religions now stand in the world which have come down to us from time prehistoric-Hinduism, Zoroastrianism, and Judaism. They have all received tremendous shocks, and all of them prove by their survival their internal strength. But while Judaism failed to absorb Christianity and was driven out of its place of birth by its all-conquering daughter, and a handful of Parsees is all that remains to tell the tale of their grand religion, sect after sect arose in India and seemed to shake the religion of the Vedas to its very foundations, but like the waters of the sea- shore in a tremendous earthquake it receded only for a while, only to return in an all-absorbing flood, a thousand times more vigorous, and when the tumult of the rush was over, these sects were all sucked in, absorbed, and assimilated into the immense body of the mother faith.

From the high spiritual flights of the Vedanta philosophy, of which the latest discoveries of science seem like echoes, to the low ideas of idolatry with its multifarious mythology, the agnosticism of the Buddhists, and the atheism of the Jains, each and all have a place in the Hindu’s religion.
Where then, the question arises, where is the common centre to which all these widely diverging radii converge? Where is the common basis upon which all these seemingly hopeless contradictions rest? And this is the question I shall attempt to answer.
The Hindus have received their religion through revelation, the Vedas. They hold that the Vedas are without beginning and without end. It may sound ludicrous to this audience, how a book can be without beginning or end. But by the Vedas no books are meant. They mean the accumulated treasury of spiritual laws discovered by different persons in different times. Just as the law of gravitation existed before its discovery, and would exist if all humanity forgot it, so is it with the laws that govern the spiritual world. The moral, ethical, and spiritual relations between soul and soul and between individual spirits and the Father of all spirits, were there before their discovery, and would remain even if we forgot them.
The discoverers of these laws are called Rishis, and we honour them as perfected beings. I am glad to tell this audience that some of the very greatest of them were women. Here it may be said that these laws as laws may be without end, but they must have had a beginning. The Vedas teach us that creation is without beginning or end. Science is said to have proved that the sum total of cosmic energy is always the same. Then, if there was a time when nothing existed, where was all this manifested energy? Some say it was in a potential form in God. In that case God is sometimes potential and sometimes kinetic, which would make Him mutable. Everything mutable is a compound, and everything compound must undergo that change which is called destruction. So God would die, which is absurd. Therefore there never was a time when there was no creation.
If I may be allowed to use a simile, creation and creator are two lines, without beginning and without end, running parallel to each other. God is the ever active providence, by whose power systems after systems are being evolved out of chaos, made to run for a time, and again destroyed. This is what the Brahmin boy repeats every day: ‘The sun and the moon, the Lord created like the suns and moons of previous cycles.’ And this agrees with modern science.
Here is the full text of Swami Vivekananda’s speech at the Parliament of Religion, Chicago:
Response to Welcome | Why we disagree | Paper on Hinduism | Religion not the crying need of India| Buddhism : the fulfillment of Hinduism | Address at the Final Session |

Also Read in hindi the full text of Swami Vivekananda’s speech at the Parliament of Religion, Chicago:
http://indiansamachar.in/2017/09/10/swami-vivekanandas-complete-speech-at-chicago-1893-in-hindi/

PM Modi unveils Swami Vivekananda’s statue in JNU, says ‘ideology should not override national interest’

Unveiling a statue of Swami Vivekananda on Jawaharlal Nehru University (JNU) campus in the national capital on Thursday, Prime Minister Narendra Modi said that one should be proud of one’s ideology but should not let it eclipse the national interest.
“Giving priority to one”s ideology over national interest has harmed the democratic system of the country a lot,” PM Modi said in his address to students after unveiling the statue through video conferencing.
“Everybody is proud of his ideology and this is natural. But our ideology should be seen standing with the nation and not against it in matters of national interest,” PM Modi said.
“The students’ hunger for ideas, debates and discussion, which used to be satisfied in Sabarmati Dhaba, has now found a new place under the statue of Swami Vivekananda. But it is wrong to think only on the basis of one’s ideology, which eclipses national interest. Everyone takes pride in their ideology today, which is natural. But we should follow our ideology in the line of the national interest and not against it. This statue should teach immense commitment and intense love towards our nation,” PM Modi wished, adding if there is one thing which has “hurt the democratic set-up of our country the most; it is giving priority to ideology over national interest.”
He went on to say if need arises, adherents of different ideologies should unite for the country, giving examples of the Indian freedom struggle and the Emergency.